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A mare being milked in Kazakhstan in this undated handout photo provided by the journal Science.(Alan K. Outram for Science via The Associated Press) At digs in Kazakhstan, signs of the early horse
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noble tombs at mawangdui:
Art and Life in the Changsha Kingdom, Third Century BCE to First Century CE
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When we camp, as whenever wetravel, we cook real food and find great pleasure in it. And we continue to use what we have and let nothing go to waste--the Frugalista part of me does not "go on vacation" (or, to be more accurate, she goes with me on my vacation.) Depending on your roughing-it sensibility, you may think that we take a ridiculous amount of kitchen equipment with us, but if you were to come camping with us, I'd bet real money that you'd be among the group that ends up at our site enjoying the wine and cheese and homemade crackers. And maybe staying for the Moroccan chicken . . .
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However much we choose to forget or deny it, all people in all societies still depend on nature. Without clean water, fertile soils and genetic diversity, human survival is not possible. Today, economic development is destroying these onetime commons, resulting in the creation of a new contradiction: development deprives the very people it professes to help of their traditional land and means of sustenance, forcing them to survive in an increasingly eroded natural world.
A system like the economic growth model we know today creates trillions of dollars of super profits for corporations while condemning billions of people to poverty. Poverty is not, as Sachs suggests, an initial state of human progress from which to escape. It is a final state people fall into when one-sided development destroys the ecological and social systems that have maintained the life, health and sustenance of people and the planet for ages. The reality is that people do not die for lack of income. They die for lack of access to the wealth of the commons. Here, too, Sachs is wrong when he says: “In a world of plenty, 1 billion people are so poor their lives are in danger.” The indigenous people in the Amazon, the mountain communities in the Himalayas, peasants anywhere whose land has not been appropriated and whose water and biodiversity have not been destroyed by debt-creating industrial agriculture are ecologically rich, even though they earn less than a dollar a day.
On the other hand, people are poor if they have to purchase their basic needs at high prices no matter how much income they make. Take the case of India. Because of cheap food and fibre being dumped by developed nations and lessened trade protections enacted by the government, farm prices in India are tumbling, which means that the country’s peasants are losing $26 billion U.S. each year. Unable to survive under these new economic conditions, many peasants are now poverty-stricken and thousands commit suicide each year. Elsewhere in the world, drinking water is privatised so that corporations can now profit to the tune of $1 trillion U.S. a year by selling an essential resource to the poor that was once free. And the $50 billion U.S. of “aid” trickling North to South is but a tenth of the $500 billion being sucked in the other direction due to interest payments and other unjust mechanisms in the global economy imposed by the World Bank and the IMF.
If we are serious about ending poverty, we have to be serious about ending the systems that create poverty by robbing the poor of their common wealth, livelihoods and incomes. Before we can make poverty history, we need to get the history of poverty right. It’s not about how much wealthy nations can give, so much as how much less they can take.
Taken and adapted with kind permission from The Ecologist (July/August 2005), a British monthly devoted to discussion of environmental issues, international politics and globalization. More information: The Ecologist, Unit 18 Chelsea Wharf, 15 Lots Road, London, SW10 0XJ, England, theecologist@galleon.co.uk, www.theecologist.org
Dr. Vandana Shiva is a physicist and prominent Indian environmental activist. She founded Navdanya, a movement for biodiversity conservation and farmers' rights. She directs the Research Foundation for Science, Technology and Natural Resource Policy. Her most recent books are Biopiracy: The Plunder of Nature and Knowledge and Stolen Harvest: The Hijacking of the Global Food Supply.
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The suit asks the judge to declare that Mr. Fairey’s work is protected under fair-use exceptions to copyright law, which allow limited use of copyrighted materials for purposes like criticism or comment.
“Fairey did not do anything wrong,” said Julie A. Ahrens, associate director of the Fair Use Project and another of Mr. Fairey’s lawyers, in a statement on Monday. “He should not have to put up with misguided threats from The A.P.” Paul Colford, a spokesman for The A.P., said on Monday that the agency was “disappointed by the surprise filing by Shepard Fairey and his company and by Mr. Fairey’s failure to recognize the rights of photographers in their works.”
He added: “A.P. was in the middle of settlement discussions with Mr. Fairey’s attorney last week in order to resolve this amicably and made it clear that a settlement would benefit the A.P. Emergency Relief Fund, a charitable fund that supports A.P. journalists around the world who suffer personal loss from natural disasters and conflicts.”
Mr. Fairey, 38, has become one of the most visible practitioners of a guerrilla-style art that has grown out of the graffiti scene but has expanded beyond paint to include a wide variety of techniques and materials, producing works usually displayed illegally on buildings and signs.
Mr. Fairey decided to create the image on his own before contacting the Obama campaign, which welcomed it but never officially adopted it because of copyright concerns. Before the election, Mr. Fairey was best known for his fake-advertising stickers and posters, pasted in cities across the country, showing an ominous, abstracted image of the wrestler Andre the Giant along with the word “Obey.”
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